On 23 September, three Pakayaw Karen families were left destitute after their farmland in Mae Ngao National Park in the northern province of Mae Hong Son, which they claimed to use for subsistence farming, was reclaimed by officials from the Royal Forest Department (RFD). Prior to their eviction, these Karen families had been ordered by the RFD to move down from their traditional homes up on the mountains to the river basin only to be evicted again several years later.
Soybean and papaya plantations of Pakakayaw Karen tribe in Mae Ngao National Park of the northern province of Mae Hong Sorn
“We have been living in these hills for hundreds of years; our ancestors moved down from the highlands to cultivate these lands sustainably for generations, so as to obey the Thai authorities’ order, but now some of us have again been left with no land to cultivate for food,” said Tawee Paitaimongkonboon, a Pakayaw Karen village head.
These Karen families have been growing soybeans, rice, papaya, and bananas, and collecting forest products for a living. One family of 3-5 usually shares a plot of 2-3 acres to cultivate throughout their lives.
The Forestry Department reclaims Karen farmland in Mae Ngao National Park and puts up a sign reads ‘This land is reclaimed on 24 July 2014, acre: 6-3-19, case: 106/2014. The authority reclaims this plot of land and no one can possess or reserve it’
Down in the south, the RFD in early September used tractors to destroy the settlements of poor farmers of Plai Phaya District of Krabi Province in order to reclaim a land plot adjacent to a protected area even though the area had years ago already been turned into a palm oil plantation by capitalists. The landless villagers helplessly watched their homes being crushed.
Up in the north east, villagers who had been living in Khao Bat community Dong Yai Wildlife Sanctuary in Buriram Province since the 1960s were forced to sign an agreement drafted by the military, which stated that the signatories will leave their homes to pave the way for forest reclamation. The military told them that they would be relocated to new facilities provided in exchange for relocation, but according to Human Rights Watch, the facilities were far from adequate.
These are examples of the junta’s attempts to protect Thailand’s green spaces after they assumed power in May. The junta announced Order No. 64/2014 on 14 June to buttress this policy and promised that encroached forests would be reclaimed. The coup makers also announced Order No. 66/2014 on 17 June, which states that poor people should not be affected by their policies. However, many human rights activists and people who are living in community forests still fear that this policy might result in large scale population displacements, especially under the current suppressive political environment under the junta.
Order No. 66/2014 stipulates that poor people and those who are living in protected areas prior to the announcement of the Order No. 64/2014 will not be affected by the policy, and that the authorities will only apply strict measures to prevent further encroachment into protected areas. However, the reality starkly differs from this rhetoric.
MIlitary officers inspect former Khao Bat community inhabitants left homeless by the eviction in June and now resides at the temple adjacent to the sanctuary
There are two main responses to the junta’s forest conservation policy issued after the coup. The first response is that the policy is justified because National Parks should be protected from every kind of human interference. The second response, however, opposes the junta’s hard-handed approach to forest protection and holds that people inhabiting the forests should be given an important role in protecting and managing the forests.
Damrong Pidech, a former chief of the Department of National Parks, Wildlife and Plant Conservation (DNP) and current leader of the Thai Forest Land Reclamation Party (TFLRP), has advocated the first such view for many years. He said the junta policy to tighten up land use regulations and nature conservation measures offers an opportunity for Thailand to increase its national park areas after years of encroachment and exploitation.
“In my days it was not as easy as this; sometimes RFD personnel had to act without orders from the administration, but now all public agencies have to cooperate in this and martial law is still in place, so no search warrants are needed,” said the conservationist, known for his aggressive measures against forest encroachers. “Therefore, strict measures can be applied to people who have encroached on forest land,” said Damrong.
He urged that the deep forest should remain undisturbed by human activity and that villagers should comply with the current policies on forest protection.
“Since the 2007 Community Forest Act was passed by the National Legislative Assembly (NLA), a parliament appointed by the 2006 coup group, approximately 7000 communities throughout the country have already benefited. They should be satisfied with this and refrain from settling in the deep forest,” said Damrong.
Military and the Royal Forest Department officers confiscate planks of wood the villagers in Don Yai sanctuary claimed to be using for building their houses, Buriram, northeastern Thailand. The authority, however, believes that the villagers cut the wood to sell
The 2007 Community Forest Act was the first in Thailand to allow people living in communities whose lands overlap with areas designated as national parks to continue to stay, provided that the areas are managed sustainably by the villagers under RFD monitoring. The movement to pass the Community Forest Bill started in the 1980s. However, when the law was passed, it was not accepted by many land rights activists and villagers from forest communities because it still placed decisions on forest management solely with the RFD.
When asked to give comments on the livelihoods of the Karen and other minorities which rely on the forest, Damrong said “The Karen who are living in the forest cannot continue with their traditional ways of life forever. Since most of them have opted for Thai citizenship, they should think of the advantages that the forests provide to the majority.”
Many believe that the Karen communities practise nomadic agriculture, a method of cultivation that extends cultivated areas without restraint, which contributes to a massive loss of forest. However, Karen communities argue that they only practice shifting cultivation, where only limited areas of the forest are sustainably cultivated in cycles of 5-7 years.
Tall trees and other vegetation retakes a plot of Karen farmland left to restore itself after a year of cultivation
In contrast, the second perspective on what the forests should be and how the resources from the forests should be managed has long been promoted by Rodjaraeg Wattanapanit.
Rodjaraeg is a well-known land rights activist from the Community Forest Support Group (CFSG) based in northern Chiang Mai province.
She believes that the communities settled in the forests before and after the forest areas were gazetted as national parks should be given the rights to live in the areas and participate in sustainable forest management.
“When the authorities look at the green areas on the satellite images, they don’t see that there are people living in the forests and afterwards tend to declare these areas as protected. This is problematic for people who have been settled in the forests because after these areas become protected national parks, the communities in the areas will be evicted,” said Rodjaraeg.
She added that the land rights problem and land encroachment cannot be separated from each other because in Thailand the distribution of land ownership throughout the nation is concentrated in the hands of the privileged few, while marginalised people are left little land to cultivate for a living.
“Although the 2007 NLA passed the Community Forest Act to allow people to establish and manage community forest areas, the conditions of this act, such as those that say that settlements need to be older than ten years to stay and that every decision on how to manage the forests has to be approved by state officials, make it nearly impossible for villagers in these communities to participate in the management of these community forests,” added the activist.
Local activists led by the Assembly of the Poor and Four Region Slum Network comes to Bangkok on June 15 to request the NCPO that the eviction must stop
Moreover, Rodjaraeg points out that the attempts to evict people from National Parks do not apply to everyone equally. “There have always been double standards from the Royal Forest Department to evict people from their homes. Capitalists might be allowed to stay while poor villagers are often evicted,” stated the land rights activist.
This inequality in the application of the laws regarding forest protection has regularly been cited by many forest communities.
“The Royal Forest Department and the military cooperated with capitalists to try to evict our communities,” said a local activist from the Southern Peasant’s Federation of Thailand (SPFT) in Khlong Sai Pattana community in the southern province of Surat Thani, which the authorities were trying to evict in early October, in an interview with Prachatai on 30 September.
Thawee, the Pakayaw Karen village head in Mae Hong Son added that the junta does not have credibility because they have not followed their promise to leave some land for the poor.
“According to Order 66/2557, the junta’s National Council for Peace and Order promised not to evict poor people from the forest, but I have observed from many cases that they seem to only be following Order 64/2557 to reclaim the land” said the village chief.
No matter which perspective on forest conservation the junta relied on for Order 64/2557, which has now resulted in the eviction of hundreds of households of marginalised people, it is unlikely that this policy will change any time soon under the suppressive political environment of martial law.
Villagers of Khlong Sri Community in Surat Thani province rallies against junta’s policy to evict their community on 2 October. One of the banner reads: ‘We will stand for justice to protect our last land. Stop evicting the poor we will fight’
On 13 October, the military stopped a caravan of Lahu villagers who had been affected by Order 64/2557, from travelling to Bangkok to complain to the junta’s National Council for Peace and Order (NCPO), according to Thai Rath.
Earlier on 16 August, fifty military officers and two members of the local mafia intimidated villagers of the embattled Khlong Sai Pattana community of Surat Thani, searched the houses of eight SPFT activists and gave orders to the villagers to leave the area in seven days.
Perhaps the major obstacle to solving the problem today is summarized by Rodjaraeg’s words: “At least under a civilian government, people affected by this sort of policy could stage protests against the government and the Royal Forest Department. But now this can’t be done under military rule because no one wants to stage a rally in front of the guns,” said the active promoter of land rights.
After a group of students launched a campaign against the coup makers’ controversial nationalistic 12 Thai Values, which have been imposed on the curriculum, the military has intimidated a Grade 11 student in a bid to stop her from challenging the regime. The Education Minister also thinks the students might be abnormal.
The junta reportedly called the director of the school to ask about the student activist in order to pressure the school, while the student activist insisted on carrying on with her activities for academic freedom
Education Minister Admiral Narong Pipatanasai said on Wednesday that the student group opposing the nationalistic 12 values might be abnormal.
“We have to ask if any of the 12 values is not good. Just try to recite it. The first is love the nation and religion. The second is honesty and sacrifice. From 1-12, these values are flawless. If the imposition of the 12 values is wrong, we have to see if those [opposing this] are abnormal,” said Narong.
On Wednesday, Nattanan Warintarawet, aka Nice, Secretary-General of the Education for Liberation of Siam (ELS), a student association comprised mostly of high school students who oppose the junta’s education reform based on morality stipulated by the so called 12 Thai values, revealed that the military had phoned the director of Triam Udom Suksa school in central Bangkok, where she is studying, to ask about her and ELS activists.
After the phone call, many of her teachers asked whether the ELS activities have defied the junta’s National Council for Peace and Order (NCPO)’s orders.
The school has not taken any action against her yet, Nattanan told Prachatai.
Nantanan, the secretary general of Education for Liberation of Siam, (second from the right) reads the ELS's stance in front of the Ministry of Education on 14 October.
The so-called 12 traditional Thai values invented by Gen Prayut Chan-o-cha, the junta leader, after the coup d’état in May are:
- Love for the nation, religions and monarchy
- Honesty, patience and good intentions for the public
- Gratitude to parents, guardians and teachers
- Perseverance in learning
- Conservation of Thai culture
- Morality and sharing with others
- Correct understanding of democracy with the monarch as head of the state
- Discipline and respect for the law and elders
- Awareness in thinking and doing things, and following the guidance of His Majesty the King
- Living by the sufficiency economy philosophy guided by His Majesty the King
- Physical and mental strength against greed
- Concern about the public and national good more than self-interest.
Despite the intimidation from the military, Nattanan said that she and the ELS will continue to campaign against the 12 Thai values and urged the junta to understand that ELS activities are not politically aimed against them because the members of the group have various political orientations.
“Students in the ELS have different political orientations and ideologies. We do not have an agenda to topple the junta. We just see the 12 values differently,” said Nattanan.
On 14 October, Nattanan and other ELS members went to the Ministry of Education to symbolically protest against the 12 Thai values, where a representative of the group read an essay to state the ELS’s stance to oppose the junta’s plan to promote its definition of ‘good students’ via the implementation of 12 values.